Educated to Death

An educator's attempt at keeping sanity in a system that pushes children through an assembly line in little boxes.

Category: grassroots

0153: Teaching for Change? #Revolution? #education #SOSchat #occupyedu #OWS

@educatedtodeath
educatedtodeath.com

The concept of teaching for revolution extends far beyond the classroom. Yes, teachers teach for change. We want the learners in our care to leave with skills and understandings that will enable them to succeed. We want to provide the opportunity to access keys to a better future. But what is a better future? Is it simply graduating, going to college, getting a good job? Is it enlightenment? Is it power? What? If we are preparing our students to be consumers alone then we are doing them a monumental injustice. It’s possible to view success as access to products and services. But, could success be viewed as a transfer of power from one entity to another? A shift in the status quo? An outright overthrow or disruption? An equalization of powers? I think we should seek to answer these questions. Certainly, teaching for social justice has a root or two in the understanding that there is an imbalance of power. People, the People, must always push against authority when it becomes oppressive, suppressive, and flat out greedy. I don’t believe education as a whole will go the way of this form of teaching, but it has it’s place among the people who are blindly crushed beneath the heel of a leviathan. If you see injustice, if you know it as constant force in our day to day existence, help us gather and continue sharing ways we prepare our learners for success.

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0146: #Education, Big Words, and a Concerted Effort #occupyedu #SOSchat #inequality

educatedtodeath.com
@educatedtodeath

I have, perhaps, sullied our interaction by not offering you a window into my classroom. I’ve offered the impression of looking into other windows and unfairly describing the experiences of others. I do not wish to ever make light of the successful and hopeful experiences of others.

Unfortunately, some points cannot be made, in order to be clarified, without making some generalizations and accusations, at least at my skill level. While there are places that offer children who live well below the poverty line an equitable education, there is a plethora of others that do not. This is not to say that there aren’t teachers giving their all and busting their asses to maneuver around and through multiple impasses. Teachers, principals, and communities often do incredible things with meager resources. Many are able to do these amazing things despite punitive and restrictive top-down measures. Schools are people not buildings. I’ve taught in schools where I could see the dirt through holes in the floor, with no heat or A/C. The teachers were dedicated and gave less than a rats ass about just appeasing auditors. However, changes had to be made to ensure the school remained open, jobs were maintained, etc. Some tightening of the belt was needed, and the school began to more closely resemble a test factory. Teachers and students were dealt with more harshly. This is not an uncommon practice—not just in schools where I’ve been, but anywhere schools are in trouble. Perhaps, I digress.

I will make the commitment to you, dear reader, to open my window a little wider. And, I will commit to sharing the things I see, hear, and begin to understand. A system cannot change if we worry too much with niceties. Education, in many places for many people, is inequitable. Equally society is inequitable. We have a third world hiding in our backyards. Many do not see it. We continue to live in a place that has a significantly fossilized system of segregation. Education systems are a part of this and will continue to be until _______. Continue to offer your scrutiny and your experiences— they’re far more conducive to generating thought and change than peer review and higher institutions. It is only through authentic human interaction that we change. I, in turn, will continue to grow and learn. We must tell our stories, the story, a story. We must push, complain, fight, agree…until we find a place for all our children, people, neighbors, and anyone else seen or not. It’s up to us. Cheers.

0145: A Part of the #Education Conversation #learning #SOSchat #communication

@educatedtodeath

If one school is a testing factory, it’s one too many. If one student is trained instead of supported as a learner, it’s one student too many. I’ve not visited many places where shadows of the third world, or even the third world itself, did not loom silently a few blocks or miles away. The educational response to a growing third world, class divisions, achievement gaps, etc. can either be along the lines of external sanctions, remediation, paternalistic interventionism, and coerced assimilation, or it can be through the development of programs that are internally sustainable, critical, transformative, and cooperative.*

The severity of educational, institutional, societal, and cultural problems vary according to myriad criteria ranging from region, to exposure, to personal bias, and so forth. Unfortunately, crises only exist when the powerful, whoever they may be, determine they exist. Crises exist where we choose to look.

We have the opportunity as educators and people to at least enter into meaningful discussion. We certainly stand a better chance of engaging in meaningful action if we seek agreements and deeper understanding over absolute differences. We are all different, with unique and valuable experiences, backgrounds, beliefs, expertise, and on and on. This is a strength.

Some may be smarter than some of us, but none are smarter than all of us. Happy moving and shaking.

*Note: definitions should not be provided by an individual with a monopoly on knowledge/ language/ action/ power; rather, they should be arrived at collectively through discussion, debate, dialectic, argument, whatever.

0142: #Teaching for #Revolution #education #SOSchat #occupyedu #occupy

@educatedtodeath

Why teach critical thinking if not for revolution? Revolution is change, transformation, innovation. It’s a concept that is inevitable if people learn to think, learn to learn, learn that they are the creators of culture. Critical thinking embraces the individual power to create, collaborate, question, reinvent, and so forth. When we teach or help learners develop their critical thinking, we are not teaching revolution in the political or economic sense, though either of those may come; rather, we helping learners revolutionize their own consciousnesses. Revolution of consciousness is far more threatening than political or economic revolution because it is permanent, sustainable, decentralized, humanizing, and is multifactorial. As teachers, as humans we must strive for this sort of revolution. The world belongs to those who own their own minds.

0135: What is #Education? For my own sake, and maybe yours. #revolution #SOSchat #occupyedu

educatedtodeath.com
@educatedtodeath

I will attempt to amaze you, dear reader, with my death defying attempt at reinventing the will. I will answer the question: what is education? I think it is important for any educator who claims to be critical in any way to attempt to define education. It is especially important for me to write in the first person in order to prevent myself from wandering into the unnecessary territory of absolute theory and generalization, though theory and generalizations may well be a part of the impending diatribe and exploration. It is important for me to do this for the sake of understanding my own practice and how my practice differs from prescriptive practice of education. I assume this venture will most likely attempt to justify my practice, and give credence to my constant straying from the prescribed curriculum, or perhaps I will find myself to be a fraud. Perhaps my meandering will be of some use to you, dear reader. If not, disregard it as the ravings of a shithouse rat. I will cut the crap and begin.

What is education?

Education is the means by which one comes to know, learn, and understand.

(Very general and somewhat useless)

A) Education is the means by which one comes to know, learn, and understand his or her own experience.

B) Education is the means by which one comes to know, learn, and understand the experience of someone else.

C) Education is the means by which one comes to know, learn, and understand that they are useless and nothing more than a number.

D) Education is a tool that can be used however it’s distributors choose.

I’m sure anyone of these answers could suffice, but what is it to me? I view education as a tool to be acquired and used by individuals, communities, and so forth to transform there worlds. Education is a tool for transformation. It shouldn’t free anyone; rather, it should give people the tools to free themselves. Education is awakening to the reality that power is not fixed. It belongs in the hands of those who realize they have it. Education allows people to maneuver social classes, oppression, suppression, it equally gives people the power to oppress and suppress others. Education provides choice. Choice is freedom. The more choices, the more free. So, how does my practice as an educator reflect my current definition of education (current because it’s subject to change at any moment, but hopefully with some warning)?

First, I am inconsistent. As a classroom teacher I naturally war between my understanding of education and the prescribed method. I think this is a natural symptom of institutional function. While it may not completely dictate my actions, it forces me to at least maintain a level of compliance. I still must function within the institutional framework or else, I cannot say if this is good or bad. My reflection must become more complex, I suppose.

How do I temper my understanding of education with what is prescribed? What does this do to my view of myself as a teacher?

Foremost, I come to view myself as a rebellious individual. I position myself against the system of which I am a part. This is, at times beneficial to the students in my care, especially when I choose to allow them to take the lead in class. When we let curiosity take the reigns in the class we (students and me) learn, discover, understand far more than if we stuck to any narrow curriculum or even my narrow wishes as the “leader” of the class. I find this as true as a music teacher as I did as an algebra teacher. This is true also when I “teach” teachers. All learning settings are improved by the freedom to explore problems as they arise. While this allowance for freedom may be deemed rebellious by me or an onlooker it seems to be the only way for meaningful learning occur. There are problems that occur as a result of my dualistic view of myself in the classroom. It can be a Jekyll and Hyde sort of reaction. It certainly was more of this at the start of my career. I’ve become more efficient at doing what I deem best as I’ve advanced as a teacher; nonetheless the required doublethink can result in the emergence of a very ugly creature from time to time. Temperance is the key.

There is more to write on this topic, but I will stop here. Education, as I understand it is the means by which an individual acquires choice. It involves personal power. Education is not given; rather, education enables one to acquire. Thanks to Freire et al. for all the thoughts I’ve borrowed and am attempting to process. I hope to continue this process with the aide of colleagues and tempering dialogue.

0134: Why Teach? A Charge to Critical Educators #education #SOSchat #revolution #edreform #p2

@educatedtodeath

As educators we must constantly assess why we continue as educators. We must examine our practice daily through reflection and evaluate whether or not we are teaching for what we deem to be the right reasons. It is up to the teacher, alone, what those “right reasons” are. There are many reasons for teaching, just as there are many reasons for education. Education as a system is dictated by various political and corporate forces; ignoring this is simply naïve. As educators, we are the final barrier between policy and the humans the policy affects (this flows up the bureaucratic continuum, as well— principals have some control over the way policy affects teachers and so forth). It must be noted that our refusal to carry out certain policies will undoubtedly result in disciplinary action of some sort, but if we deem a policy or anything stemming therefrom harmful to the learners in our care, it is our duty to disrupt said policy. I do not mean to say, at least at this point, that we should all openly rebel and refuse to do our jobs. Rather, we must be critical and vigilant in our pursuit of providing a “quality education” for the learners in our care. We must first identify within ourselves our own definition of quality education.

If the current system offers a complete and meaningful education with opportunity to learn, explore, and become more actualized then stay the course. If the system is beneficial to society as a whole, furthering the participatory processes necessary for the maintenance of an open society, then stay the course. However, if the system shows little or no intention of providing a context for enlightenment, empowerment, and even liberation, then the system cannot be considered benevolent and must be dismantled, and most certainly disrupted.

Teachers are not policy makers. We are at the bottom of the top-down bureaucratic pyramid. We have little say in what is prescribed for our classes and students, but we do have the choice to swallow the pill. We have the choice to follow doctors orders or not. I lean toward the belief that true education is necessary for people to be free, and fully human, especially in an institutionalized society. Humans should have a right and the power to determine how and if they are institutionalized. Society should be open. If we do not help the learners in our care build their critical minds and spirits, then they will never have a choice in anything. We did not have that choice. We were pushed through one institution and into others with little choice, many of us never questioned the validity of the practices that affected us, many of us still have not or will not. What I am proposing, I suppose, could lead to anarchy of a sort. Our institutions certainly provide structure, and there is a need, at least currently, for a structure. But, we, the People, should have a strong say in the structure. We have a right, a natural right, to determine what is best for us.

As teachers, we have the choice to provide learners with skills, tools, and experiences that will make possible their own personal enlightenment. We can also orchestrate their uninterruptible submission to corruption, consumption, and greed. We can mold critical free people, or we can create subservient sheep. I submit that my views may be absolutely wrong and should be questioned and scrutinized without relent, unless, of course, you find the critical spirit abhorrent, in which case you should quickly swallow any bit of snake oil sent your way. As educators, we must be critical. We must understand our power. We must act.

We are not radicals; we simply want what’s best for our students, our neighbors, communities, and countries. We will do what’s best. We will teach.

0133: Standards-Based #Education for Freedom #occupyedu #SOSchat #edreform

educatedtodeath.com

Yes, education should have standards, and yes, those standards should be tested with corporations in mind. The STANDARD should be that all learners are equipped with the critical skills to participate in an open society; that is, learners should be literate, connected, and aware. The test will be if power shifts, or not. If not, then we should rethink our standard. For this standard to be met, there will be steps to take. We will have to extend education beyond the first 18 years of life, and encourage learning and growth for all. Standards based learning, of course. But we just need one loose standard—that the People be allowed to acquire education that will benefit them.

We will bang out the how’s and why’s together.

0132: Topics in Underground Curriculum: Non-violence and Dealings with Authority #SOSchat #education #occupyedu

educatedtodeath.com
To chat @educatedtodeath

It is beneficial to teach non-violence in the classroom, and to discuss its implications elsewhere. Non-violence is not always natural, but its a valuable tool and adds to the learner’s toolbox. Dialogue regarding violence, conflict resolution, and dealing with and around authority is invaluable. Time is not built-in for such conversations, but to neglect these topics is to set learners up for failure, danger, or death. The underground curriculum cannot be ignored.

0057: What if schools worked to strengthen communities instead of test scores? #occupyedu #SOSchat #p2 #revolution

educatedtodeath.com
@educatedtodeath

Originally posted December 2011

Perhaps teachers and school leaders should work to help communities strengthen themselves and organize against oppression. Teachers could teach problem solving and work with students and community members to develop a curriculum aka an action plan to address specific problems within the community. Sure literacy. Sure math. But mainly relevant problem solving. Economic development. Crime prevention. Adult education. Early childhood. All in between. What if schools were designed for enabling community transformation. What if we spent time on rebuilding communities instead of worrying with national standards. What if standardization was concerned with a high quality of life for everyone instead of a number?

0131: #Education for Suppression and Control or Liberation and Enlightenment? It’s our choice. #SOSchat #edreform #p2 #OWS

educatedtodeath.com
@educatedtodeath

If education is necessary for society to remain open or democratic or participatory, then what are we providing our students? Would it be too radical to say that engaging in stringently paced test prep, or test prep at all, drastically impairs the ability of a learner to grasp the concept of rule by the people much less participate in it? Education can function as a system of subversion or of liberation and enlightenment. A system that is built around a test can in no way be a system of liberation. I’m not sure that enlightenment can be standardized either. If we are aware of this, then why or how do we continue? Do we continue doing the same thing, the same bland test prep, the same churched up test prep? Do we continue to systematically disable the generation in our care (mind you we will soon be in their care)? If we remain passive, then we are the architects of their demise, and ours. We are building the machine that will destroy us.

If we, as educators, are believers in open, democratic, and participatory societies, then we must resist. We must survive, yes, but resist more. We must do everything in our classrooms to ensure learners learn to participate, learn to become critical, learn to smell and identify shit when shit abounds. We must enable thinkers and doers, not sitters and getters. We are not blameless if students leave our classrooms as passive automatons. Find a way to disrupt and resist corruption. We must find a way to affect things outside our classrooms. We must engage other teachers in resistance. We must encourage teachers to really teach. We must engage each other in dialogue that leads to informed and effective action. We must find a way to effect policy. We must disrupt and alter, for the better, the punitive top down measures that stand to prevent the possibility of liberating and enlightening education.

Most important, we must connect with and support one another. We must engage others. The change necessary cannot be implemented by a few, if it is we stand to see another version of the same system emerge, only with a slight twist. We, educators, parents, lovers of democracy and open society, must stand together and build support for whatever change we see as best. Power in education has been in the wrong hands for too long. The pendulum need not swing the other day. The pendulum needs to stop swinging all together. The paradigm has shifted, but the pendulum still stands swinging as a political seismograph. As long as education is dictated by those whose interests lie outside the realm of education, then the education that enables critical thought and participation will not be possible. If we’re fine with the current system, then we should let it stand. If we’re not, then we should change it. But, it will not change if we remain passive. It will not change if we or our neighbors are asleep. For now, it’s time to wake up.